The Monday Book – Good Night, Irene by Luis Alberto Urrea

Guest review by Janelle Bailey, avid reader and always learning; sometimes substitute teaching, sometimes grandbabysitting, sometimes selling books

Good Night, Irene by Luis Alberto Urrea

There is much about and inside of this book that I enjoyed and appreciated, from its place in chronicling this particular element in history to Urrea’s own acknowledgment and multiple times of his wife Cindy’s invested and dedicated participation in the research and development of the material. Why aren’t they co-authors, then, I’m wondering?

Urrea’s main idea, based on his own mother’s participation in the program, is that, starting during WW2, the American Red Cross (ARC) hired quantities of women to run coffee/donut/mail/music/ community support wagons, called ARC Clubmobiles, and sent them out to do this work on the frontlines, essentially. These women were casually referred to as the “Donut Dollies,” though one of Urrea’s main characters resents, over and over and over, being called that. My own quick research supports the idea that this name–“Donut Dolly”–stuck, and hard, and even stayed with these women well into the Vietnam War (the program existed until 1972, I believe), when they weren’t any longer even making donuts.

There are many things that the talented and well-evidenced storyteller, Urrea, does well, such as presenting language and lingo relevant to the time and place, the overall historical setting of the book. However, occasionally what they say in dialogue that makes sense and seems appropriate, time-wise, is juxtaposed with anachronisms in the storytelling/text in other ways, when words and terms, or tropes, more common now are used to talk about “then.”

Once engaged in Good Night, Irene and overseas with the ARC Clubmobiles, we readers spend most of our time with two Donut Dollies in particular, Irene and Dorothy. Irene has fled an abusive fiance in New York to “join up,” and Dorothy is a tall and hearty Midwesterner who quickly gains the nickname “Stretch.” How they fulfill their duties in the cause and move through a few “third girls” on their Clubmobile, being the two most steady on the Rapid City, and developing a reputation that keeps people together and remembering them, is an enjoyable, and the dominant, element of this story.

Urrea’s fine storytelling takes over and conveys the historical elements of these stories to tip the scales toward fiction, but via his rich imagery and description, the setting and situations all come very much alive, and he takes us right into the action and situations. Some concern develops for how safe–at all–it is for these gals to be driving around and navigating their way through this unknown and unsafe terrain, often with the threat of German bombers overhead, them having no idea where they are or where they are to be going.

And this also presents a hangup of confusion for this reader, as to whether those elements are true to the history of this situation, that these women were really left out there to figure this all out and take the major risks and then just provide coffee and donuts and cheer wherever they landed, or whether this is some of Urrea’s fiction. Maybe it is only this reader who becomes concerned that some of these things are less historically sound and then the story taking some deep romantic turns, too, and becoming even more about the fiction than the supporting of historical fact. And maybe that concern is deepened because said reader happens to also be listening to, at this same time when walking or traveling, another WW2 novel that has even less foundation in history and more in fiction and is also primarily a romance or few, and yet also with an abused woman who goes off to war to escape. The similarities between the two books are completely coincidental to my just happening to be reading them at the same time, but together they present a rather sexy interpretation of WW2 in unexpected ways. That’s not Urrea’s fault at all. I’m just having a hard time discerning the “truth” of things of the era.

Many readers will fully enjoy this visit to an earlier era and the stories shared in Good Night, Irene. Urrea’s own mother never really shared her own stories of these experiences with him before her passing, as I understand it, so he has given them all a “good life” here as he imagined them. And he honors her memory to have crafted them this way.

I’ll read everything Urrea writes, as I find him to be a master storyteller and a very accessible, honest, role model of an author for this day and age.

Come back next Monday for another book review!

A True Friend — Lindsay Porteous!

Jack was going to do a different guest post, but news intervened – – –

One of the founding members of my old Scottish folk band ‘Heritage’ was Lindsay Porteous. Like most of us, he didn’t read music – he played by ear. But he heard things differently from the rest of us. When he played what would traditionally be considered rhythmic instruments, he would play melody on them—on jaw harps, for instance. His main instruments were the jaw harp, the mouth bow and various whistles and drums. With these he added a very particular dimension to our overall sound.

I often described him as the only true ‘folk musician’ in the band. If he had been a painter, he would have been called a ‘naïve artist.’

Lindsay lived in the Tron House in Culross, Fife, and he built an amazing collection of musical instruments, old medicine bottles, and all sorts of other things. His house featured in many TV series and movies, including Outlander and any others that required a 17th century setting.

He was friendly with, and appreciated by, many of the most revered Scottish folk musicians and became a close associate of the wonderful storyteller and singer Duncan Williamson. His jaw harp prowess resulted in an all-expenses paid trip to judge the jaw harp competition at Grandfather Mountain highland games in North Carolina some years ago, when he was able to visit his own mouth bow hero, Jimmy Driftwood.

He also traveled all over Europe with ‘Heritage,’ and there are many stories of his adventures in Italy, France, Germany, and Switzerland. One of our favorites is when his mother* packed him tuna sandwiches for a trip that provided us food money, so he didn’t eat them for five days. When he started to open the Tupperware (in our close and crowded van), we shrieked, “No Lindsay! It’s too late!”

He smiled and pointed to the words on the edge of the plastic box. “It’s okay, lads. This says it keeps food fresh for up to six days.” We cursed Lindsay and the smell all the way to our next gig.

It was Lindsay who introduced ‘Heritage’ to Ian Green of Greentrax Records which, in a convoluted way, eventually led to our final album on Robin Morton’s Temple label. Robin knew Lindsay from his time as a member of the ‘Boys of the Lough,’ when they almost included him on their first album playing jaw harp.

I stayed in touch with Lindsay until recently, and he frequently sent me CDs of his favorite music. But the most anticipated posts were his Christmas letters. Where others glorified their stories, Lindsay reveled in doom and gloom newsletters relating the various disasters of his year. Our favorite quote, one Wendy and I often said to each other in moments of peril or uncertainty, was “My sister’s house is sinking down a mine shaft. The council don’t think they can save it.”

I can only imagine what his newsletter would have said this year – – –

Probably he would be describing his arrival at the ceilidh in heaven with Mike Mustard, Jimmy Dunn, Mike Ward, Davy Lockhart, Alan MacDonald, and Dominique LaLaurie. Dominique was the French lassie who played bagpipes with Heritage whenever we went to France, and we were all in love with her, Lindsay most of all. Now he can twang along again in the heavenly choir.

*Lindsay’s mother Nora deserves her own blog post, which I will get to in coming months. A fabulous lady, she studied at the prestigious Slade School of Art in London and lived a life worthy of its own book—not to mention looking after Lindsay, who was autistic.