Dear Corrie

Dear Miss Ten Boom –

I read The Hiding Place for the first time when I was much too young to understand its full implications. When I began teaching sociology, I used it to introduce the Holocaust to sheltered students in a religious institution.

And now I find myself picking it up to read again, alongside Tim Alberta’s The Kingdom, The Power, and the Glory, and the Old Testament books First and Second Samuel, Kings, and Chronicles. They all deal with regime change, and the struggles between good and evil.

These days, we have Wicked taking Hollywood by storm, but for the most part, there are good guys and bad guys in good versus evil plots, and they are easy to tell apart.

Your book, your life story, there in Holland being a nice spinster watchmaker in your fifties with your family business, suddenly hiding people the Nazis were trying to kill, it had good and evil. But rereading it, I find places where it got tricky to tell them apart.

I remember a story from your book: someone from the resistance came to your watch shop to ask for significant names. They wanted to kill those people. They wanted you to help them set it up. And you said no. And agonized over it.

It is getting tricky, and likely will get trickier, to figure out good and evil in the United States right now. White is black and black is white, right is wrong and wrong is right. The liberal elites want to build a super-government everyone has to obey, but the right wingers are doing it, using threats of violence. It’s all getting a bit tricky, Ms. Ten Boom.

When I read The Hiding Place again recently, I saw something else in it: your loneliness, and your singlemindedness. You missed your sister. You didn’t know what to say about what was happening to you. You tried to be nice to some Somalian women in the rescue hospital who didn’t know anything about what was going on and they clearly viewed you as a threat and you didn’t know what to do with that. How hard was it to know what to do, Corrie? Your book resonates with getting to keep your Bible in the prison, reading, praying, holding out hope against hate. What did it feel like, every day, making decisions to not hate the people who were showing you hate, knowing you had the moral high ground, but were considered the criminal? How simple can we make these decision?

What did you worry about when you told the resistance people you wouldn’t help them kill Nazis? Did you fear for the little collection of Jewish people hiding in your house? Did you know all your neighbors knew, but still wave to them each morning? Did they wave back?

Tell us where to put our feet, Ms. Ten Boom, when our allegiance is not to America, but to God, and we don’t think those two names are synonymous. How do we live?

Thanks for listening. I may come back to you in the coming months. It’s kinda hard to sort through everything right now, and surely that is intentional. Big power displays to cow and intimidate, followed by the real meanness. What did you pray for, Ms. Ten Boom? How did you keep your head when those around you were losing theirs, or offering up their neighbors’ for a fee?

Sincerely,

A Christian in America

Red Flower Blossoms

Several years ago, when Jack and I were still running our bookstore in Big Stone, the Asian restaurant a block away got robbed at gunpoint.

Red Flower Restaurant was the place everyone went when making supper was too much to manage. The “we didn’t plan on not planning” solution with cheap, filling, moderately healthy tasty food, served fast.

You don’t really pay attention to a fixture until it breaks. When Red Flower closed suddenly for a couple of days, word went around the town. A couple men entered the place, pointed a gun at the preschooler son of the owners, and told his mother the cashier that she would give them all the money on the premises, or they would shoot the kid.

This is not the Red Flower buffet

So they left with all the cash, and the family took a couple of days to recover. From one small business to another, recognizing also the difficulty of running a small business as immigrants in a small town (Jack got nasty notes from people from time to time about how he should “go back to Ireland and leave the jobs to the real Americans”) I did a thing.

I took a few sheets of paper taped together, wrote in red sharpie WE STAND WITH RED FLOWER across the top, and made a bunch of signature lines on the left and comment spaces on the right. Taped it to their window and left it there.

The thing filled with sweet signatures and comments within a day. “We love you!” “You are in our thoughts and prayers” “We couldn’t do without you” and “So glad you are okay” variants soon covered the paper and people had stuck a few more sheets up.

No one was nasty. That was more than a decade ago. People hold onto their own, right, be it community members or values? At the time, I never thought about what might have happened, had someone decided to be mean to the Red Flower family. Everyone was so sorry for what happened.

Now, would I repeat that? In this weird America where allegations of racism follow a certain political party to the point of stopping all conversation, where the ability to be friends with someone depends on whether they acknowledge the rights of your other friends, where virtue signaling has become a cutthroat competitive sport, would I do that again?

I don’t know. Herein lies the rub. People are still who they were, but some feel empowered and others repressed. Given a chance, given the same situation, would people still show sweetness?

I don’t know. Would I be afraid to try that again? Probably. Does that make me smarter, older, wiser, or part of the problem? I don’t know.

Are we still nice to each other, when push comes to gunpoint and people need reassurance? I don’t know. Does the fact that I would be afraid to do that now mean something?

Yeah, it does. But what does it mean?

I don’t know.