Someday—-

Jack’s poignant guest blog reflecting on then, now, and someday

Back in the early 1960s, I was a twentysomething hanging out on the Scottish folk scene. We had a number of dedicated folk-song clubs established in cellars, cycle clubs and all sorts of unlikely venues, and they all had one thing in common: singing in harmony together at the end of the evening We Shall Overcome!

Now we did (and still do) have a certain ‘fellow feeling’ in singing it, Scotland being a country that felt put upon by its bigger neighbor, but we had no real understanding of where the song came from or what it meant to the folk who created it. We just knew it made us feel strong and special.

Overcome has haunted me for years. An African American gospel song, it was brought to the famous Highlander Center in Tennessee in the late 1950s by Lucille Simmons and members of the Food and Tobacco Workers’ Union. There they adapted it, and staff member Guy Carawan passed it on to Pete Seeger. The rest is history, including more re-makes and re-shapes than Kumbiya.

Over the years I learned about Highlander’s work, and the place seemed near-mystical. When a mutual friend introduced me to Guy Carawan himself just a couple of years ago, I was able to shake hands with a man as legendary to me as John Lennon might be to someone else.

Knowing that back in Scotland we had a too-easy enthusiasm for identifying with those who had faced down the color bar, I was overjoyed when just last weekend Wendy and I were invited to join a group of Appalachian writers at Highlander Center – the very same place where We shall Overcome was re-born as a folk anthem for social justice.

Oddly enough, all the participants that weekend were white. I watched the day’s activities unfold, examined pictures on the walls celebrating the triumphs of activism, read news clippings and wandered around, feeling out of place. Was it my being from Scotland that made it feel an exclusive rather than inclusive experience? Was it worship from afar meeting the reality that one group can only do so much?

A friend uses the term ‘folk elite’ to describe people who mean well but who don’t ultimately impact the place in which they have decided to practice charity. Perhaps that is what I was: one of the elite, incapable of grasping the legacy spread before me. But I have to admit, at the end of that weekend I felt no closer to being part of the “We” in We Shall Overcome than I did back in the sixties, in Scotland, holding hands with all my fellow middle-class singing friends. And that saddened me.

 

The Monday Book: The Paris Wife by Paula McLain

Paula McLain’s novel about Ernest Hemingway’s wife Hadley was one of those books I let go in and out of the shop while it was bestselling, but had on my “as soon as it slows down, I’m taking it downstairs to read” list.

I guess I missed the window. Out of state recently in a thrift store, I found it lying on a neglected shelf of musty, curling books for a quarter. Although we typically eschew buying books for cash, there seemed only one course of action….

I admit that Hemingway’s Missing Suitcase of Work (if you’re not familiar with this cautionary tale, google it) has fascinated me for years, sorta like the Bermuda Triangle. So I anticipated really enjoying this book.

While I liked it, I didn’t love it, and that’s mostly down to how well McLain describes her characters. They don’t come off as nice people, the Stein/Fitzgerald/Anderson glitterati set inhabiting Paris between the wars. They come off as vapid and aggressive. Which means McLean is a really good writer.

She doesn’t try to sound like Hemingway. Hadley, as first person narrator of the book–and Hemingway’s first wife if not his first love–sounds like a lot of women trying to be their own person and also satisfy a guy.

McLain deals well with the added tensions of artistic competitiveness, both within the marriage and between the glittering members of the lit set. If you know a lot about Hemingway’s life, seeing these events from a close-but-not-the-same point of view is interesting–particularly the lost suitcase, a pivotal yet fairly quiet event just after the novel’s middle. It has the feel of just another day in the life, as McLain has written it–a bad day, but not coming out of the writing’s character to trumpet “And from that moment to this….!” There is no literary anachronism in this book.

I am glad I got to read it, but it won’t go down in history as a favorite. It turned out to be more interesting to me in relation to the Paris writing yuppies than as its own work. Which is likely why many people read it. It doesn’t disappoint, and I think it’s odd that the thing that shows what a good writer McLean is, is the thing that consigned the book to “meh” for me: that she shows the character and flawed core of all those literary heroes.

She did such a good job, I didn’t like them, or her book. But I liked her writing. Go figger. :]