PAUL GARRETT’S MONDAY BOOK

Mary Coin by Marisa Silver

maryIt is one of the most iconic photos in American history. You’ve seen it, I’m sure: The black and white image puts the figures in stark relief; A mother holds a baby who is barely visible, bundled in a thick blanket against the wind.  Two of her other children, half Cherokee on their mother’s side, hide their faces as if, like some Native Americans in the 19th century, they are afraid the camera would steal their souls. Their hair shows the results of what was once called a “bowl cut,” wherein the vessel is placed upside down on the head and the hair trimmed to fit the rim.

And there is the mother, exhibiting what approaches the “thousand-yard stare;” the look that appears on the faces of soldiers after long periods of intense combat.

Look closer: See the torn fabric of her threadbare dress? Closer again: Notice the dirt caked around her fingernails? What the photo doesn’t show, can’t show, except for the after effects manifested on her face, are the conditions of her squalid life. She has been in close combat with that immutable enemy, starvation. She is sitting at a “pea camp,” where she came to eke out a few cents a day picking peas. But there are no peas to pick.  A freezing rain wiped out the crop the night before she arrived. They have been surviving by gleaning produce from the ruined fields and eating what birds her children can kill.

She has just sold the tires off her car to buy food.

In her book, Mary Coin (Penguin Group, 2014) Marisa Silver takes a very close look at this woman, whose real name was Florence Owens Thompson, and also Vera Duerr (Dorthea Lang), the woman who took the photo while working in FDR’s New Deal. The photo was colorized for the book cover.

Vera is handicapped, as was Dorthea, with a limp due to a bout of polio as a child. Mary is handicapped by being poorly educated, widowed, pregnant with her sixth child, and left to follow the crops as a migrant worker across the West.

The picture and its provenance form the heart of the story, which closely tracks the real lives of the two women. Not much is made about how their paths crossed. In the book as in life it was more-or-less accidental, or, one might say, providential.

After a somewhat confusing start the story picks up speed in the middle and races to the end with a surprising and somewhat disquieting plot twist.

The book poses questions about what constitutes one’s identity in a technological world, and what a mother may sacrifice for the sake of her children.

Neither Dorothea nor Florence were ever remunerated for the photo. Since Dorthea was working for the government, the picture is in the public domain. When Florence, who spent her life doing menial labor, had a stroke in 1983, her children tried to use her notoriety to solicit contributions to help pay her medical bills. They garnered $35,000. Florence died the same year.

Mary Coin, in the end, is left to contemplate who she is, what she has lost, and what her future holds.

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Fighting Fire with Anger

Several of my friends are high flyers in professions that put them in the paths of stressed-out people. Human and animal doctors come to mind, among others.

Recently a friend (call her Suze) was lamenting that one of her favorite patients “no longer trusted her” because Suze  had delivered hard news that some pundit on the Internet swore could be overcome with homeopathy and divine intervention, not expensive medicines. When the patient died anyway, after a not-insignificant bill and a lot of tears on the part of my friend, the patient’s husband let fly with some fairly unfiltered accusations.

Listening to Suze describe how it felt to lose a patient AND get blamed for it, my mind went back to a conversation I’d held more than ten years ago. I’d been househunting, and a really lovely home was going for cheap after a fire. Both the realtor and the former owner had said with some bitterness that most of the damage was due to “water and fireman” rather than actual flames. I said as much in casual conversation not long after, and the group with which I was conversing shifted uneasily. Two of them were volunteer firefighters.

They told us what it was like to fight fires; you choose to enter a space where you know living beings are dying, and try not to join them while getting them out. You are angry, and you are afraid, and there is enough adrenaline coursing through your veins to literally kill you if it distracts from discerning every nuance of what’s happening all around you.

Intense concentration coupled with high emotion: that anger has to go somewhere. “Joe,” the younger of the firemen, described smashing a window with his axe “only because I was so mad. It has to go someplace, and you’re in what looks like Hell and you know somebody’s in there and you can’t find them. Hell, yeah, smashed windows is the least of it.”

And afterward, when the homeowner has their dog back, or not, and they survey the wreck of what their family nest became, the firefighters find a familiar pattern. “At first it’s ‘thank you thank you’ and then it’s ‘what the bleep did you do to my house?’ Just like us, their anger has to go somewhere. We know that. They yell at us because they’re scared and angry. It’s not personal. We know something about how that feels.”

It is difficult to be the person in a profession that fights literal, medical, administrative, or even social justice fires on a regular basis. It is also difficult to be the victim/person who needs that done. Cutting each other a little slack is a good idea. Suze will deal with survivor anger. Joe will continue to whack a window now and again. The people who counted on them to return their lives to normal will figure out that all the humans were on the same side, fighting a destructive force that has no feelings or plans; neither cancer nor fires are sentient beings capable of personal vendettas.

And perhaps we will try to be nicer to each other. By the way, check your smoke alarm batteries, and get screened whenever possible. Thanks.Fire