When it becomes Personal

Appalachia is known as the epicenter of the substance use/opioid/painkiller/stopfightingaboutwhattocallitandjustfuckingfightitokay crisis. It has recently come home in a personal way.

Most of you know that Jack got very sick over the summer. And that we had someone working our property (mowing, cutting firewood, some garden assistance) in return for housing on some land we own out in the county. The land has a cute little home on it, and after a month of hiring this guy for money, and being pleased by his work ethic and his investment in his own sobriety, we invited him to live there in a rent-for-work deal.

Don’t think us naive; this guy was the protegee of a beloved friend who also believed in his personal investment in his own future. And we all know what happened, right?

Right. And included in what happened is what’s happening to the house. It is bad. So here we are, six months after the great start, with our house wrecked and a terrible need to evict him. We tried HARD not to evict him, because for someone with a felony, adding a court ordered eviction could result in losing freedom at worst, or means landlords won’t even consider him at best. All this we tried to say to his case manager, who turned out to be a 20-something drunk on the power of his own misinformation. That meeting resulted in this poor guy formally getting the court notification of eviction we had tried to avoid–and a formal complaint against the bumptious case worker.

Stuck doing something we don’t want to do to a nice guy when he’s in charge of himself, I am trying to sort some complicated feelings.

1) Was I naive to enter this agreement? The guy was so self-invested, so sensible. But he went back to work in a hotbed of drug activity, partly because entry jobs tend to be those kind of places, and partly because coming out of prison limits options. So the slow slide might have been inevitable unless I was willing to act not only as his landlord, but his dorm mom. I did not want to do that, and here we are.

2) What wrecks a promising, intelligent, kind-hearted human? This kid could not catch a break. Born from a forced sexual encounter, raised in what he described as a dealing family, unable to sit still in school long enough to complete an education, and never accountable other than punishment. Never rehab, only punishment. And so it goes. But I saw this guy, when Jack came home from the hospital with a bewildering, frightening collection of machines, tubes, and valves, take them from my shaking hands, and give Jack his first (and subsequent) nebulizer treatments. My friend who told me it would be safe to have him stay as our tenant had seen similar care of her elderly husband. This guy would have made the world’s greatest nurse.

3) Why do people who know what it did to them get out of substance use, then go back? I asked him once, did he miss anything from his former lifestyle. (Naive question: he was already back into it.) He said doing certain drugs made him feel like Einstein, his brain could work so fast and so well. And that the world was made for the strong to survive, which is why disagreements were settled with fists rather than talking things out.

4) What happens now? We all lose. He’s being evicted. He may or may not be in active use, but someone has been doing lines on the table at the county property. We are losing our winter help, which is the least of my concerns. We are watching a gifted, capable, competent human being choose all the things that are wrong for him, and because we evicted him, we are the enemy who cannot help further.

And so it goes. There is no one in Appalachia who has not been touched in a personal way by the substance use disorder crisis. But sometimes personal gets right down into your soul and lies there, burning. Because you can’t help.

Overbooked but not Overburdened

Thank you for the many responses, both via the blog and privately, about the American Association of University Women having Don to speak here in Wytheville. The response was 9:2 that I should go to the meeting and confront him on being a part of the problem, not the solution.

As it turns out, I am overbooked that day. In the morning I’m speaking to a non-profit attempting to build an in-patient facility where people can work on overcoming substance abuse disorder. They want to talk about my book Fall or Fly, which details how the opioid crisis is crashing the foster care system, because it was never designed to take in kids with living parents. And has not been sustainably updated. Of 500 children in the foster care system, 496 had living parents court-ordered to be separated. We need this in-patient facility. I can be one small piece of them getting that done? Yes please!

Then it is up to the Governor’s Summit on Rural Prosperity, where we will listen to the great and good make promises they have no interest in keeping. But hey, we also get to network with some people who can actually make things happen because they work for them, so it’s totally a good thing to do, and we will get info to help us further our advocacy. This might make life better for some; we shall see.

But at 8 pm I will leave the schmoozefest reception to tuck up in my hotel room and run the Grandmothers Collective Storytelling Circle. Which makes the world brighter.

The storytelling circle is a monthly gathering of those who have dedicated their lives to beating down that stone wall Don and people like him represent, the back room discussions that don’t match the front facing smile, that upholding of the old order because it’s better for everyone—where everyone is defined as people like them. The Grandmothers Collective makes space for elders now in their eighties, who marched for votes, marched for access to birth control, lobbied for women to own property after divorces, staffed campaigns for Black women to get elected, matched climate change to domestic violence in developing countries and wrote about it, and otherwise hold the world together.

That is the difference I was looking to help make when I joined AAUW, the feminine genteel ferociousness of women who weren’t gonna take it anymore, but small towns run on their own ecosystems. It’s not that I want to whistle blow so much as jump the tracks. If we keep doing what we’ve always done, we keeping getting what we’ve always got. Truth, justice, and democracy aren’t lost in one big swoop so much as every small slide where we say “not today; it’s not worth it.”

When will it be worth it? When does “we can let this chance go by” turn into not getting more chances?

Many small town guys make small deals and live small lives of pretense. These other events, they might help, while small guys don’t tend to grow from self-reflection brought on against their will. I can’t be there to challenge the wrongness, so onward to honor those elders who really did live up to the sacrifices and joys of changing the world by their decisions, actions, and integrity.

If anyone wants to join the storytelling circle (you don’t have to be female, elderly, or a grandparent) you can register here: https://www.grandmothercollective.org/what-we-do/storytelling-circle

And I am done wrestling with this. Thank you for helping me work it out. It may seem like a small thing, but aren’t big changes made up of small things?