King’s Mountain?

Jack’s Wednesday guest post is, OF COURSE, late again –

A Dance called America – James Hunter

This isn’t really a book review, but I thought I’d better head this post that way, as much of what will come next is from my reading of this excellent and informative book.

The Battle of King’s Mountain is seen in this area and taught in US schools as a pivotal event in the American War of Independence. While that is certainly true, there is another way of seeing it that has a lot to do with centuries of Scottish history.

Everyone is familiar with the story of the ‘Scotch Irish’ and their settling in Southern Appalachia. These were the children of lowland Scots who themselves had moved to the north of Ireland and established plantations there. These children grew up to find they were unpopular in Ireland and with little economic prospects. So they moved to the ‘New World’ and specifically to Appalachia.

However Gaelic speaking highlanders from Scotland had already emigrated to the coastal regions of the Carolinas and Georgia earlier. These were relatively wealthy ‘tack men’ very high in the clan pecking order and just below the level of clan chief. Once in the Americas they established cotton and tobacco plantations (which is why Glasgow and Paisley became the tobacco and cotton ‘capitals’ of Europe).

The forces that met at King’s Mountain in 1780 comprised a loyalist army led by a professional British soldier – Major Patrick Ferguson, who was a Scots highlander, and a contingent of patriots who were mostly drawn from the Scotch-Irish immigrant population. On the British side, apart from Ferguson, the army was all volunteer, and they were mainly Gaelic speaking highlanders from the coast. The patriots were all volunteers and their leaders included many with Scots names.

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Patrick Ferguson

It should be noted here that back in Scotland there had been centuries of clashes between the northern clans and the southern folk – a fault line between two distinctly different cultures!

I could never understand, however, why two lots of Scots that had been, effectively, forced out of Scotland would end up on opposing sides in what was at that time pretty much an English colony. It seemed odd to me.

But, as Hunter points out, the highlanders considered themselves ‘upper class’ and aristocratic before all else and saw the patriots as lower-class peasants who needed to be put in their place. So they aligned themselves with their ‘peers’ in London rather than their fellow countrymen. In doing so they inadvertently simply continued a long tradition of Scottish history – albeit in a foreign land.

Footnotes –

When the war ended with victory for the patriots, a great many of the highlanders who had been captured didn’t return to the Carolinas and Georgia. Instead they made new lives in Canada. At the present time there are more native Gaelic speakers in Canada than in Scotland.

The last native Gaelic speaker in North Carolina died in the late 1800s. He was a Presbyterian Pastor and an African-American!

Shortly after these events the highlands of Scotland suffered ‘The Clearances’, and this resulted in a much stronger feeling of solidarity between the Gaelic and Scots cultures, which has continued to strengthen down to the present.

Mony a Mickle maks a Muckle

Jack’s Wednesday Blog – yes – I know!

I’m one of those crazy folks who can’t stop getting involved with folk festivals and folk clubs. I’ve been doing it most of my life so I should have known better by now!

Every time I say ‘never again’ but then ‘again’ comes around and in I dive. I suck in unsuspecting and/or long-suffering friends and even complete strangers.

Right now, we’re 10 days away from the 11th Big Stone Celtic which is our local celebration of the culture of the seven (or maybe eight or nine) connected Nations that have links to this part of the new world. This is the time just before any of these kinds of events when anything that might go wrong is very likely to. It might be overlooked essential details, a last-minute performer cancellation, the complications of expanded offerings or just the everyday pressures of all the other life events that surround us.

Big Stone Celtic is quite unusual for a folk festival this side of the pond. It’s modeled on traditional music events in Ireland and Scotland that take place in small towns and villages using every space available. Here in the US they usually take place in parks outside of towns. Apart from a Friday evening concert in the local community college on the outskirts our festival uses all the nooks and crannies we can find for free in downtown all-day Saturday.

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Lest this sound like a ‘one-man-band’ I should also say that despite all the pressure (and maybe why I keep repeating the torture) it only ever works if there’s a team involved. Some have been in it from the very start and others have joined or left the gang as their other commitments allowed. We have a very strong and hard working group of folk right now, though and seem to have

Wendy and I started this off 11 years ago with a very tentative Saturday afternoon thing in a small local downtown park with no idea whether there would be any interest. Because all the venues are public spaces it isn’t possible to charge entry so we are completely dependent on donations and sponsorship which I’m delighted to say has increased year on year. Our biggest sponsor is the local arts organization ProArt and for the last five years they have enabled Friday concert as well as much of the Saturday music. We have reached the level now when we feature a world class performer each year. Past festivals have featured Barbara Dickson, Alan Reid/Rob Van Sante, Ocean Orchestra, Iona, John Skelton etc.

It’s not all music, though – we go to great lengths to identify all the Celtic Nations (including Appalachia) through food, costume, crafts and all kinds of athletic activities – even sheepdogs!

Anything I might have missed in this blatant commercial can be found here – http://www.bigstoneceltic.com