Bucket List vs. Sieve List

If bucket lists exist, then there must also be “sieve lists”–things you never planned to do that suddenly stick in the mesh as life’s waters rush by. Here are a few of mine that stick out:

We’ve been to the Revolutionary War cemetery in Dandridge, TN

It was an accident. One crisp fall weekend Jack and I did an event requiring a hotel too near Dollywood, and when we got up in the morning, access to the freeway was so clogged, we took off down a side road and navigated by map. When we got to Dandridge, we stopped just because we’d never been to Dandridge, found the cemetery, and spent a pleasant hour on the self-guided tour, picking out Scots and Scots-Irish settlers. Jack and I often comment about the difference between “old” in the US and UK: we’ve visited 1200s ruins there, and functioning 1400s hunting lodges. But here was an “old” cemetery with real people who had done significant things, whose names had been lost by wind, time, and weather to everything but the printed tourism brochure. Jack and I have had a lot of moments like this, when Plan A gets tossed at the last second and we come up with a Plan B on the fly. Sure, we wind up with the occasional disaster, but more often we get magic moments like that day.

Sieve list lesson: don’t be afraid to strike out down the side road

I spent several hours in a school shooting lock-down

It turned out the gunman was a hoax called in by a deranged student. But those of us who spent that January night listening for footsteps beneath howling winds comingled with sirens didn’t know that. I’m not recommending expectation of death as a mental exercise, but a surprising amount of clarity lingers when fear dissolves into a second chance.

Sieve list lesson: second chances are unexpected gifts of grace; take your best shot when you get one

I taught students that thinking was grounded in, yet different from, knowing facts

Teaching Cultural Geography et al was first for fun, then for money, and then for love. Finally I stopped because the politics of adjuncting overwhelmed the joy. But I had no idea how much I would love teaching until I saw students–mid-lecture or classroom exercise–connect with whatever concept we were covering. Sure, every teacher is excited by students who really wanted to learn, but sometimes who got hit upside the head with a new perspective was as startling to you, the teacher, as to them. Kids shuffling toward mediocrity would suddenly blink, and you could see that, willing or not, the moment of truth had captured them. I’m sure some of them pushed these epiphanies back down under the latest recreational diversion, but a wave of understanding still swamped their world, creating empathy, forcing awareness. Dear God in Heaven, I loved those moments. I miss them.

Sieve list lesson: good, right, best, and ethical are tricky negotiations; do the best you can

I got a book published

Writing was always on my bucket list; publishing, not. To paraphrase my friend Jane Yolen, publishing isn’t something writers get to be in charge of; we write, and the chips fall. The process of turning writing into publishing proved to be fun hard work that really did change my life–mostly because Little Bookstore was about such an integral part of my life. Publishing enriches you with money sometimes, but more with people. As an introvert, I was at first nervous when readers traveled to the bookstore wanting to chat, but my extrovert husband showed me what a gift a different perspective brings. It still amazes me how differently the people who loved Little Bookstore think from each other in terms of politics, religion, what life should be like, etc. And sure, it’s a quick ego stroke when people like your book, but then it flies past ego and comes around full circle to a kind of grateful bewilderment, even true friendship sometimes. A lot of interesting, cool, fun people hang out in the word world.

Sieve list lesson: what you think is the core (or payoff) may not be; be surprised by joy

What’s on your sieve list?

Someday—-

Jack’s poignant guest blog reflecting on then, now, and someday

Back in the early 1960s, I was a twentysomething hanging out on the Scottish folk scene. We had a number of dedicated folk-song clubs established in cellars, cycle clubs and all sorts of unlikely venues, and they all had one thing in common: singing in harmony together at the end of the evening We Shall Overcome!

Now we did (and still do) have a certain ‘fellow feeling’ in singing it, Scotland being a country that felt put upon by its bigger neighbor, but we had no real understanding of where the song came from or what it meant to the folk who created it. We just knew it made us feel strong and special.

Overcome has haunted me for years. An African American gospel song, it was brought to the famous Highlander Center in Tennessee in the late 1950s by Lucille Simmons and members of the Food and Tobacco Workers’ Union. There they adapted it, and staff member Guy Carawan passed it on to Pete Seeger. The rest is history, including more re-makes and re-shapes than Kumbiya.

Over the years I learned about Highlander’s work, and the place seemed near-mystical. When a mutual friend introduced me to Guy Carawan himself just a couple of years ago, I was able to shake hands with a man as legendary to me as John Lennon might be to someone else.

Knowing that back in Scotland we had a too-easy enthusiasm for identifying with those who had faced down the color bar, I was overjoyed when just last weekend Wendy and I were invited to join a group of Appalachian writers at Highlander Center – the very same place where We shall Overcome was re-born as a folk anthem for social justice.

Oddly enough, all the participants that weekend were white. I watched the day’s activities unfold, examined pictures on the walls celebrating the triumphs of activism, read news clippings and wandered around, feeling out of place. Was it my being from Scotland that made it feel an exclusive rather than inclusive experience? Was it worship from afar meeting the reality that one group can only do so much?

A friend uses the term ‘folk elite’ to describe people who mean well but who don’t ultimately impact the place in which they have decided to practice charity. Perhaps that is what I was: one of the elite, incapable of grasping the legacy spread before me. But I have to admit, at the end of that weekend I felt no closer to being part of the “We” in We Shall Overcome than I did back in the sixties, in Scotland, holding hands with all my fellow middle-class singing friends. And that saddened me.