The Monday Book: SAFFRON CROSS by J. Dana Trent

saffron corssDana and I made Twitter-friends (is that a noun?) a couple of weeks before the Movable Feast of Authors run by Bookmarks, a very active lit-lovers group in North Carolina. The Feast entailed twenty tables of eight people, with authors moving in ten-minute intervals between them–a wild ride covered with online publicity, so Dana and I were in a lot of tweets together. One day I clicked on her icon and found her book was about being an ordained Baptist minister married to a Hindu who used to be a monk.

Well, that sounded intriguing….

Dana and I got a chance to chat after the event, and we traded books. (Don’t tell our publishers, ‘kay? Thanks.) She and Fred had gone on bookstore dates, and I’m fascinated by interfaith connections, so it seemed pretty natural.

More natural than the eHarmony match Dana and Fred made. Her book is less about external pressures put on them by others than personal expectations and changes. That’s what I liked most about her writing. Dana left a lot of space for others to interpret or extrapolate, by holding her narrative to “This is what happened to us; this is what I learned; this is how I understand the contentious points.” Saffron Cross is an honest description of a wife reconciling her full-on belief in Jesus with her husband’s full-on devotion to Krishna.

Early in the marriage, they decided they couldn’t take an easy road and worship separately as each saw fit; they had to share seeking God as a foundation for their shared lives. That made for some very interesting theological points not easy to reduce in a review. If I say that Dana and Fred set up a Hindu-tradition altar in their homes and included Jesus and the Bible in its objects, you might get the idea that this was an easy compromise, rather than a parsed-apart and carefully considered decision about how the two faiths work. You might think about hair-splitting, mental gymnastics, and semantic end runs around scripture.

And that would be the wrong idea, because nothing comes easy in this pragmatic narrative. Back when Sue Monk Kidd wrote about her rejection of male-centered religion, my friends and I who read her memoir were frustrated. She avoided the central question: What about Jesus? If a guy says “I’m the son of God” and you relegate him to “I’m a son of God,” then you’re worshiping someone who belongs in a lunatic asylum. If Jesus isn’t God’s son, he’s a nut case. The “all religions lead to the real God” approach is facile if the only way to make that happen is reducing Jesus’ status.

Dana and Fred don’t take that route; she addresses both anecdotally and in theological observation that she believes Jesus is God’s son. Her meshing this with Fred’s approach, finding peace that they’re both on honest paths, proves less semantic than thought-provoking.

If you’re interested in Christianity because you are a Christian; if you’re anthropologically interested in faith communities; if you’re a Hindu frustrated with Western materialism; if you find marriage stories voyeuristically interesting; or if you like the idea of a woman Baptist hospice minister, you’ll find Saffron Cross a densely packed book that keeps you up late.

And I admit to giggling, thinking of how hard it was explaining Little Bookstore in ten minutes to eight strangers, and there’s Dana sitting down to her tables: “Hi, I’m a Southern Baptist married to this nice Hindu guy…” Oh, to be a fly on the wall.

The Monday Book: STORY HOUR by Sarah Henderson Hay

pigI told them a thousand times if I told them once:
Stop fooling around, I said, with straw and sticks;
They won’t hold up; you’re taking an awful chance.
Brick is the stuff to build with, solid bricks.
You want to be impractical, go ahead.
But just remember, I told them; wait and see.
You’re making a big mistake. Awright, I said,
But when the wolf comes, don’t come running to me.
The funny thing is, they didn’t. There they sat,
One in his crummy yellow shack, and one
Under his roof of twigs, and the wolf ate
Them, hair and hide. Well, what is done is done.
But I’d been willing to help them, all along,
If only they’d once admitted they were wrong.”

This is from Story Hour, published in 1963 by Sarah Henderson Hay, the most popular and enduring of her six poetry works.

I love fractured fairy tales as much as I hate poetry. (There, now I’ve admitted it. Likely this diminishes me in your eyes, but usually I just don’t get the stuff.) But as my friend Teri can testify from yesterday’s blog, I love fiction that analyzes dysfunction. Hay calls Hansel and Gretel juvenile delinquents; Rapunzel chooses safety over love; the Goose Girl  princess hates court life and longs for the little farm boy back home, “who knew better games to play than Ring around a Rosy.”

Yeah, they’re kinda raw. And beautiful. My all time favorite line about storytelling is from Hay’s interpretation of Jack and the Beanstalk: “Was no one sorry for the murdered giant? How requisite to every fairy tale, a round-eyed listener who asks no questions.”

Hay has a way of revealing troublesome undercurrents, turning the unexplored but-how-did-the-minor-characters-feel moments into startling new ways of seeing. Mother Hubbard, told from the dog’s point of view, is gut-twisting, counterbalanced by the stepmother’s cheery prattle regarding Cinderella.

It used to be hard to find this book, but with reprints appearing across the academic spectrum, this little gem should be fairly easy to lay hands to. I highly recommend doing so.

https://libwebspace.library.cmu.edu/specialcollections/shhay.html has information about Hay’s life and literary collection, if you’re interested.

And although Story Hour is my favorite of her works, she wrote a lot about Christianity, too.

I tracked Him to the mind’s far rim.

The valiant Intellect went forth

To east and west and south and north,

And found no trace of Him.

We walked the world from sun to sun,

Logic and I, with little Faith,

But never came to Nazareth,

Or found the Holy One.

I sought in vain. And finally,

Back to the heart’s small house I crept,

And fell upon my knees, and wept;

And lo! — He came to me!